Christian Character or Controlled Conduct?

Dr. Ab AbercrombieBible 10 Commandments

Many have a misunderstanding of what takes place in biblical counseling, seeing only part of the process while overlooking the larger objectives. Biblical care is often viewed as the administration of biblical imperatives only; directives to stop certain sinful expressions of behavior and replace them with godly conduct.

And while behavioral change should be one result of biblical intervention, it can be achieved as a secondary byproduct of transformative character change. Until there exists a “new self,” the “old self” has no hope of prolonged and consistent management of sin. Paul wrote:

…that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth (Eph 4:22-24).

In this passage Paul is not speaking of the exchange of one set of behaviors for another. He is not addressing a change in conduct. Rather the apostle is reminding the believer of the transformation that has occurred through the regenerative impact of salvation, while also stressing the pursuit of sanctification and the development of a character that reflects the “likeness of God.”

Truly this is a call to extinguish the former self and be made new. With that newness comes changed affections, kingdom orientation, distain for sin, and the desire for truth. As these new aspects are developed and purified, behavior must also change. Only the transformed heart can receive and practice the absolute imperatives of Scripture. which now have become relevant, alive, and achievable under the renewing power of the Holy Spirit, as He teaches and interprets God’s Word within the heart of God’s “new creature” (2 Cor 5:17). [Read more…]

When God’s Counsel Is Rejected…

Dr. Ab AbercrombieTeen depressed fence

God’s Word is fully sufficient for the counseling task and it is superior to anything the world can offer a hurting individual. Scripture, along with the working of the Holy Spirit, is complete in its provision for all matters eternal and functional. Paul wrote:

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work (2 Tim 3:16-17).

It is the counselor’s responsibility and calling to render the Word rightly (2 Tim 2:15); to yield to the guidance of the Holy Spirit (Jn 16:13); and to be spiritually prepared for the counseling encounter, connected and abiding in Christ, so that the care offered is given in “truth and love” (Eph 4:15). But while our resource (Scripture) is perfect and our spiritual response sound, some will not heed God’s truth nor yield to His counsel (1 Thess 4:8). What then should be our approach?

I have a student who recently said: “Biblical counseling is ugly…” In fact counseling is rarely a smooth process whereby the counselee is convicted of wrong, seeking assistance, and thereby sensitive and responsive to scriptural care. Rather biblical counselors are called servants entrusted with the difficult task of turning sinners away from their wayward path: often a path to which they have invested much affection and commitment. And yet sin is progressive and deadly. Without the provocation of God’s Word there is no hope of repentance, salvation, restoration, or sanctification. James pointed to the root and eventual outcome of sin:

Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death (Jas 1:13-15).

Biblical counselors are called to intervene somewhere and sometime before the rebellious heart confronts its own demise. However counselors must be reminded that biblical care is a process of repeated application that demands the counselor’s obedience to the task and perseverance with grief and anguish for the lost and fallen souls with whom we contend. Paul wrote:

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction (2 Tim 4:1-2).

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