The Language of Scripture…

Dr. Ab Abercrombie

Thanks to the proliferation of television, self-help books, and the Internet, many counselees have researched their individual conditions and concerns before making an appointment for biblical counseling. As a result, many will enter counseling using secular, psychological, and even medical terms to describe their complaints. Often this terminology is applied to others instead of self, as the individual counselee seeks to describe his/her circumstance.

Some examples I have heard within my counseling room include:

  • “I have been reading on the Internet about adult ADHD (Attention Deficit Hyperactivity Disorder) and I think it describes me perfectly.”
  • “I saw a TV special on depression and now I understand that I have a chemical imbalance that causes me to be depressed. Do you think I should start medication?”
  • “My wife has a borderline personality disorder…”
  • “My husband has a narcissistic personality disorder…”
  • “My son has an oppositional defiant disorder…”

In each situation, the counselee had spiritual, behavioral, and emotional issues that were indeed painful and chronic. Each were seeking an explanation for their struggle. However, their use of secular language and humanistic diagnostic terms led them to pursue secular and humanistic relief. Each one had discovered a term or condition they believed absolved them of responsibility; both for the problem and the solution.

Scripture relates the following truth: “For as he thinks within himself, so he is…” (Prov 23:7a). Our meditations matter greatly and so do our sources of study and research. Whenever a believer consults and relies upon worldly versions of “truth,” he/she becomes vulnerable to the intoxicating influence of humanism.

As a Biblicist, I view the Bible as fully sufficient for the counseling task and superior to any explanations offered by the world. Most Christians however value and respect the Bible and might even see it as inerrant; but few have studied Scripture from the perspective of sufficiency. As a result, most of our counselees offer distorted renditions of life that strangely employ biblical language mixed with secular opinions and terminology. But when the counselee settles upon, and believes the secular explanation (as in the examples above), we know they are seeking the world’s remedy that may, or may not, find agreement with God’s Word.

This merger of Christian thought with secular reasoning, in time, defiles the purity of one’s relationship with Scripture. Humanism is diametrically opposed to biblical truth in most, if not all, circumstances. When attempting to find agreement between God and the world, one has already conceded that the Bible is insufficient for the problem at hand. In using secular and psychological terminology, the counselee demonstrates his/her urgency for relief, without regard to God’s intent and purpose. Paul wrote concerning the overtaking of the mind and conscience:

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled (Titus 1:15).

Read MoreThe Language of Scripture…

When Ministry Leaders Fail…

Dr. Ab AbercrombieSad man praying

The apostle James gave the following caution to leaders in the church:

Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment (Jas 3:1).

The calling to church leadership, in whatever role, is a call requiring much study, prayer, and meditation. James is clear that an instructor and overseer must be certain of his calling and diligent in his manner of life. The standards are higher than for others within the church and the leader becomes accountable for not only his walk with Christ and the management of his own household; he now is accountable for the household of God!

Because of this, pastors, elders, deacons, teachers, and others in authority, must avail themselves to years of preparation followed by a rigorous vetting process to determine their spiritual readiness for leadership. This examination however, will rely upon the maturity and knowledge base of existing church leaders, if proper discernment and placement within the Body is to occur.

The specific standards for pastors and elders are well-established in the Bible and demanding in their scope. Paul wrote:

An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?), and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil (1 Tim 3:2-7).

This is a daunting list and should be taken with much reverence when considering a call to leadership. To be above reproach is to be beyond accusation. Often used as a legal term, it means that one is not convictable in a court of law. This requirement is to protect the church and to guard the great name of Jesus Christ. A leader, more than anyone else in the church, must recognize that he is a representative of Christ both within the church and throughout the community. As a designated overseer, he will be extremely visible and must show evidence of Christ’s transformative touch. These features of leadership are repeated almost verbatim in the Book of Titus (Titus 1:5-9).

Beyond this overarching call to purity and innocence, Scripture goes on to speak of the specific character one should see in an overseer along with specific abilities. The requirements of deacons are similar and call for great attention to one’s spiritual, family, church, and community life (1 Tim 3:8-13). And while the Bible does not specifically address ministries outside the traditional church, these standards of oversight could well be applied to para-church ministry leaders also. Any ministry that operates under the banner of Jesus Christ must ordain leaders who are devoted to kingdom truth and biblical principles of oversight.

Central to all of these standards is the call for maturity, testing, proven character, stability, knowledge, and godly conduct; demonstrating leadership at home before assuming leadership at church. The Lord has been gracious in defining these requirements and challenging the church to thoroughly examine each candidate. And yet with so many guidelines and instructions in place, spiritual failure within leadership is more common than ever before and its effect is devastating to the church and other ministries.

Read MoreWhen Ministry Leaders Fail…

A Biblicist in an Unbiblical World…

Dr. Ab Abercrombie
Ps 119 photo

Being a Biblicist in an unbiblical world is challenging. Long past are the days when children were taught to read using the Bible. It is no longer culturally correct to evoke the Word of God in public. Even those within the church often bristle when Scripture is revered as absolute, literal, and authoritative. Compromise is the demand and concession is the norm. God’s Word, if spoken at all, must be unifying, peaceful, and affirming of human needs, to gain worldly acceptance. But Christ gave the following warning concerning God’s message to the world:

“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; for from now on five members in one household will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Lk 12:51-53).

The gospel is divisive and exposes the inner heart of man. It reveals belief or unbelief, obedience or disobedience, worship or idolatry, humility or pride. The illumination of Scripture asserts the glory of God and the depravity of man. The exposure of sin would be unbearable except for its remedy, the Lord Jesus Christ. But even the remedy will be refused by most and accepted by few. And as Jesus teaches, even those we love will turn away from the truth and often reject the believer who reads, proclaims, exalts, and seeks to live out God’s Word. The writer of Hebrews details this divisive impact:

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do (Heb 4:12-13).

Thus, when Biblicists speak, live, and teach in accordance with Scripture, the result will be like a two-edged sword. God’s Word is deliberate in its intent, piercing the soul, and judging (exposing) the heart of everyone who is in proximity to its effect. The Bible is clear that no individual is immune to the working of Scripture and that our hearts are laid bare before Christ, to whom we are accountable. This is a glaring and unsettling fact; all will give answer to “Him with whom we have to do.” Believers and atheists, faithful followers and apostates, meek and bold, submitted and wayward, will each respond to the same truth. There is no other scale; no alternate template of measurement.

A purveyor (teller) of truth must know that the success of his/her ministry is not found in its outcome. Rather, the success of biblical ministry is determined by the accurate handing of God’s Word (2 Tim 2:15) and the minister’s obedience to speak “truth in love” (Eph 4:15). The end result of truth is dependent upon the sovereign activity of God, as He interacts with His creation. Jesus told this parable:

“The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows–how, he himself does not know. The soil produces crops by itself…” (Mk 4:26-28b).

Read MoreA Biblicist in an Unbiblical World…

Kingdom Success: Imagine What God Could Do…

Dr. Ab AbercrombieRunners legs

Through the years I have taken note of my fluid and changing definition of success. When I was a young child, pleasing others seemed to be my goal, and I especially wanted my parent’s approval for the things I did. Their evaluation was the only measuring stick I had. If they were happy with me, then I was a success.

By middle school I had discovered music and sports along with the recognition of others for accomplishments in each.  The spirit of competition emerged and I quickly moved toward an orientation of “winning and losing” as I approached activates in my life. My parent’s approval was still important, but I now viewed it as much more “conditional” in its nature. My father seemed more excited when I won “first chair” status in the trumpet section or when I made the starting lineup on the football team.  Success, I determined, was much sweeter in the winner’s circle.

High school brought the acute awareness of friends, females, and fun. By this time, my parent’s approval was the antithesis of success. If they liked it, there must be something wrong with it. I wanted popularity, recognition, fellowship, and good times. If I was connected and included in “the group,” this was my greatest achievement. I still loved completion and wanted to win, but not at the cost of my inner circle.

After winning an athletic scholarship to college I now focused on the next level of accomplishment. By this time my identity was that of a “jock.”  I loved being on the team, standing out, and being something special. I was known by the number on my jersey and my accomplishments on the field. I guess that identity would have sustained me longer if only I hadn’t been such a “flop” at the collegiate level. In college the winner’s circle is pretty small and needless to say, I was well beyond the outer rim.

Since I had built my entire reputation as #75, there had to be a reorientation. “Winning,” to coin a phrase, “isn’t everything.” I swallowed hard, looked around, and decided I needed to re-invent myself. I surmised that if I wasn’t going to be an All-American, I’d better be smart and make a lot of money. So an “A” student I became, graduate school I pursued, a doctorate I received, and a private practice I built.

I was educated; I owned my own business; I had a beautiful wife; a baby daughter; a house on the bay; and even had my old football stories to tell. It’s amazing how much greater you were, the longer you are away from the game! I was the unhappiest “winner” you could have ever met.

So I decided I needed to work harder; build more business; hire associates and dominate the market. I worked 50, 60, 70 hours a week. But the harder I pressed, the greater my desperation and pain. I had spent the past 35 years of my life chasing the world and alas, the world had won. My proclaimed victory had in fact become my greatest defeat. My call to reality came from a question Jesus asked:

“For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?” (Matt 16:26)

Read MoreKingdom Success: Imagine What God Could Do…

Consequence or Condemnation…

Dr. Ab AbercrombieDepressed Man

“As far as the east is from the west,
So far has He removed our transgressions from us” (Ps 103:12).

Here King David records a truly remarkable promise of God. Once we are His children we are forever covered in the security of His forgiveness and mercy.

As humans it is hard for us to fathom such a complete separation from sin. But according to God’s Word, once our sins are confessed before the Lord, they are literally forgotten. If our confession and devotion to Jesus is genuine, then eternity with Him is assured and no act or person can ever take us from His presence. Jesus said,

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand” (Jn 10:27-28).

As followers of Christ, we can find great comfort in our Savior’s words. But we must be mindful of the fact that forgiveness, mercy, and salvation are terms dealing with eternity. In other words, our sins and transgressions have been made clean by the blood of Jesus and we now are saved from the condemnation of hell. As Paul wrote:

Therefore there is now no condemnation for those who are in Christ Jesus (Rom 8:1).


But does freedom from condemnation also provide the believer freedom from consequence? Does faith in Christ render one invincible and oblivious to the effect of sin? Does godly conduct really matter once we are under grace? Paul asked and answered the same sort of question,

What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? (Rom 6:1-2).

Clearly the Christian is not excused by grace to go on with his/her previous state of living. Instead we are called to no longer live for ourselves but rather conduct our lives with honor, compelled by the love of the One who saved us (2 Cor 5:14-15). In this state of love and honor we are connected to Christ in a manner that yields conviction and sorrow when we sin; provoking repentance and restoration rather than prolonged, deliberate disobedience. Paul wrote,

For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death (2 Cor 7:10, NKJV).

Read MoreConsequence or Condemnation…

Fruit Sins and Root Sins

Dr. Ab AbercrombieRoots

In his Bible study entitled, “Behold Your God”, Dr. John Snyder provides an excellent teaching on “fruit sins” and “root sins” which has special relevance to the practice of biblical counseling. Within the study, Snyder emphasizes the importance of true repentance that reaches to the heart of one’s deepest spiritual condition so that character and identity are literally changed.

Fruit sins are defined as the behavioral expressions of an inner heart condition. As Scripture relates, “Now the deeds of the flesh are evident…” (Gal 5:19a): they are obvious. Like apples hanging from a tree, these expressions of sin are dependent upon the root. In other words, an apple tree cannot produce pears nor an orange tree avocados. Consequently, removing the obvious fruit will not change the identity of the tree.

In human terms, the modification of behavior does not change the character of a man or woman. Only by impacting the root can the fruit be altered. Jesus taught this truth plainly, saying:

“You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit” (Matt 7:16-18).

Since fruit sins are visible, repentance often centers only upon what has been revealed or discovered. When a husband is caught in pornography he repents for what has been found out. When a wife’s excessive spending becomes apparent when hidden bank statements are exposed, she is sorry for the consequences of her actions. Both the husband and wife may then strive to stop their individual expressions of sin, and for a season, may be successful. But unless the heart issues are addressed (root sins), the behavior will likely return in its original or modified form.

This type of repentance is superficial and fails to address the true depth and scope of the spiritual problem. At the root of these issues there lies a much more insidious problem that is grounded in one’s identity, integrity, and character. Many of the most common and compromising root sins include idolatry, unbelief, selfishness, pride, unforgiveness, anger, wrath, and bitterness. Until the fullness of the heart is addressed, these core vulnerabilities will continue to yield behavioral sin.

Read MoreFruit Sins and Root Sins

A Broken and Contrite Heart…

Dr. Ab AbercrombieSad man praying

Have you noticed that many of the most repentant prayers in the Bible come from God’s most faithful servants? Human logic would suggest otherwise. Most would assume that as one grows in his/her faith, sin would decrease, along with the need for confession and repentance.

But in truth it seems the closer one draws to God with a desire to obey and serve; the more grieved he/she becomes with sin. In the life of a growing Christian, the presence of sin becomes increasingly poignant and unacceptable and takes the individual more frequently to his/her knees, seeking out the purifying work of grace and the restorative impact of the Father’s discipline.

Repentance is the centerpiece of Christian growth and sanctification. Whenever one is dull to the stirring conviction of the Spirit, he/she is in true danger. Repentance is God’s gift that provokes the unbeliever unto salvation, and draws the Christian toward sanctification. A repentant lifestyle is brings life, vindication, joy, and development. It is a gift of God that simultaneously convicts the conscience, provokes confession, and heals the willful patterns of our lives.

Because of this we see the great characters of Scripture humbled, submitted, and burdened by the undoing of sin, seeking instead the freedom and provision of grace and the empowerment of the Holy Spirit. Paul described well the single remedy for his base depravity:

Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! (Rom 7:24-25).

The awareness of our plight as sinners deepens our dependency upon Christ while provoking praise, celebration, and thankfulness for God’s unmerited favor. A life that is sensitive and yielded grows to have no tolerance for sin and thereby develops an urgent pursuit of righteousness.

Read MoreA Broken and Contrite Heart…

The Danger Of Experiential Theology…

Dr. Ab AbercrombieHand on open Bible

Theology is the study of God and God’s relation to the world. Consequently, all believers are theologians in pursuit of truth pertaining to our Creator and His revelation of Himself to His creations. Our theology (knowledge and belief about God) must come from Scripture as there is no other reliable source by which believers can discern absolute truth. Paul stressed this point when addressing spiritual maturity:

As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ…(Eph 4:14-15).

When we forsake the veracity of the Bible to search for truth, we are subject to chaos and vulnerable to the “waves” of opinion and experience that carry us astray. Believers often become deceived through the manipulation of truth by those advancing a personal agenda as a spiritual reality.

Case in point is the growing trend toward Experiential Theology, which defines God through personal experience, emotion, and the subjective discernment of reality. Experiential theologians are easy to spot because they rarely reference Scripture, and when they do, typically the presentation of the Word is misrepresented and contextually flawed.

Read MoreThe Danger Of Experiential Theology…

“Say It Ain’t So…”

Dr. Ab AbercrombieSay it ain't so…photo

You may remember that oft-quoted plea that is a part of baseball lore, “Say it ain’t so, Joe!” In 1919, famous baseball player “Shoeless Joe” Jackson was accused, with several teammates, of betraying the fans of the game by “fixing” the World Series, after the highly favored Chicago White Sox lost the championship to the Cincinnati Reds. After Jackson’s testimony before a grand jury in 1920, a young, faithful, and believing fan begged his hero to deny the charge of betrayal: “Say it ain’t so…”

I feel similarly as I write this article and plead… “Say it ain’t so…Al (Mohler)!” “Say it ain’t so…John (Piper)!” I am a fan of these leaders and highly value their teaching. But recently both have taken positions on the sin of pornography that are confusing and potentially dangerous for the Body of Christ. Both have offered endorsement of psychology and neuroscience, proclaiming this form of sexual immorality a biological addiction.

This may seem a minor thing; a frivolous matter of semantics; but it is far more insidious. This is especially true for teachers with  sizable platforms and influence. Bear with me as I discuss why this matters.

Read More“Say It Ain’t So…”

“It’s Not My Job…”

Dr. Ab Abercrombieshutterstock_137708114

In the Book of Ephesians, the apostle Paul wrote about the importance of sanctification and maturity in the Christian life:

As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ…(Eph 4:14-15).

“As a result” of preaching, teaching, evangelism, and biblical care, the saints are to be unified and equipped with knowledge, maturity, and unity, moving collectively toward the fullness of Christ (Eph 4:11-13). Therefore the unified, mature, and prepared Body of Christ should be growing in stability, with correct doctrine, not subject to false teaching and deception, and capable of expressing “truth in love” to one another, so that all grow up into the likeness of Christ.

Truth in love is the foundational work of biblical counseling. In its truest application, biblical counseling should occur constantly within the normal day-to-day discourse between believers, as we focus our intent and movement toward the goals of the Kingdom. Unfortunately, this piece of biblical care is typically left to the pastoral staff or trained counselors, and often occurs only when spiritual issues have grown into urgent crises.

Read More“It’s Not My Job…”