God’s Word is fully sufficient for the counseling task and it is superior to anything the world can offer a hurting individual. Scripture, along with the working of the Holy Spirit, is complete in its provision for all matters eternal and functional. Paul wrote:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work (2 Tim 3:16-17).
It is the counselor’s responsibility and calling to render the Word rightly (2 Tim 2:15); to yield to the guidance of the Holy Spirit (Jn 16:13); and to be spiritually prepared for the counseling encounter, connected and abiding in Christ, so that the care offered is given in “truth and love” (Eph 4:15). But while our resource (Scripture) is perfect and our spiritual response sound, some will not heed God’s truth nor yield to His counsel (1 Thess 4:8). What then should be our approach?
I have a student who recently said: “Biblical counseling is ugly…” In fact counseling is rarely a smooth process whereby the counselee is convicted of wrong, seeking assistance, and thereby sensitive and responsive to scriptural care. Rather biblical counselors are called servants entrusted with the difficult task of turning sinners away from their wayward path: often a path to which they have invested much affection and commitment. And yet sin is progressive and deadly. Without the provocation of God’s Word there is no hope of repentance, salvation, restoration, or sanctification. James pointed to the root and eventual outcome of sin:
Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death (Jas 1:13-15).
Biblical counselors are called to intervene somewhere and sometime before the rebellious heart confronts its own demise. However counselors must be reminded that biblical care is a process of repeated application that demands the counselor’s obedience to the task and perseverance with grief and anguish for the lost and fallen souls with whom we contend. Paul wrote:
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction (2 Tim 4:1-2).